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At that time in America, crowds would pay to hear people discuss current events or philosophical topics, and Emerson was soon a popular orator in New England.Over the course of his life his speaking fees would be a major portion of his income.
It was rigorously intellectual but not dogmatic - with one's interior life being of paramount importance.
As a corollary of this, individualism and freedom were seen as prime virtues, expressed in Emerson's proclamation that Americans should be as self-reliant as possible, both intellectually and materially.
The newly occupied territory of America was seen almost like a new Eden, where the American could start the kingdom of man again, living in a state of grace without the previous corrupt authority of church or state.
Emerson became this movement's chief prophet, especially with his wonderful gift for aphorisms and quips.
Printed At The Bremer Press With Color Initials By Anna Simons; A Total Of 530 Copies Were Printed, Numbers I-Ccl Were For Random House, Numbers 131-280 For The Buch-Bund, Hamburg, Numbers 1-130 For The Subscribers Of The Bremer Press.
Miscellanies The Text, With A Preface By Thomas Carlyle, Contains Emersons Twelve Humanist Studies Simply Entitled History, Self-Reliance, Compensation, Spiritual Laws, Love, Friendship, Prudence, Heroism, The Over-Souls, Circles, Intellect, And Art; Total 325 Copies; 25 Copies On Vellum.
Because Emerson is so closely linked to the Transcendentalists, it is often believed that he was the founder of Transcendentalism.
He was not, as other New England thinkers and writers actually came together, calling themselves Transcendentalists, in the years before he published “Nature.” Yet Emerson’s prominence, and his growing public profile, made him the most famous of the Transcendentalist writers.
It is often cited as the place where central ideas of Transcendentalism were expressed.
In the late 1830s Emerson began to make a living as a public speaker.