Research Paper On Female Circumcision

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Perceptions of how FGC should be addressed ranged from acknowledging and directly confronting it to silencing and rejecting it as a Kurdish practice.

The participants associated FGC with a “traditional mindset” and perceptions of female sexuality that did not readily fit into new ideologies of women’s liberation.

Sin embargo, el relativismo cultural nos recuerda que las diferentes colectividades tienen derechos que varían a través de las culturas y en relación con otras colectividades e individuos por lo que cada juicio de valor es culturalmente relativo.

El relativismo cultural ve la Declaración Universal de los Derechos Humanos de 1948 como una enumeración de derechos y libertades ideológica y políticamente culturales.

It also recommends that community and public based education could be used to curb FGM.

The state can also deploy machinery towards stopping FGM through the formulated policies.ahmedabad have best oppourtunity for male and female service if you want to enjoy your life then you can come to here at gujarat, high class of female get better response as they offer service as escorts female in ahmedabad and near about.It was found that there is an increasing use of medical staff and equipment when a girl undergoes the procedure of female genital cutting; the use of terminology is crucial in understanding current perceptions of female genital cutting; religion is both an important barrier and facilitator of elimination; and finally, traditional gender structures are currently being challenged in Hargeisa.The findings of this study suggest that it is important to consider current perceptions on practices of female genital cutting and on abandonment of female genital cutting, in order to gain useful knowledge on the issue of elimination.Others were stigmatized hence poor academic performance and some dropped out of school while others got married.Others develop complications that see them off school often for treatment.Based on literature on how to manage a “difficult” characteristic in national identity construction, we argue that the participants’ negotiation of “modern” and “traditional” aspects of national identity is one strategy for dealing with FGC.FGC has the potential for spoiled national identity.To learn more or modify/prevent the use of cookies, see our Cookie Policy and Privacy Policy.According to several sources, little progress is being made in eliminating the cutting of female genitalia.This paper, based on qualitative interviews and observations, explores perceptions of female genital cutting and elimination of the phenomenon in Hargeisa, Somaliland.Two main groups of participants were interviewed: (1) 22 representatives of organisations whose work directly relates to female genital cutting; and (2) 16 individuals representing different groups of society.

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