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She then discusses the life that she led with her husband, leading up to when Modou betrayed her by taking a second wife without her knowledge after 30 years of marriage.Ramatoulaye details to Aissatou how she dealt with this betrayal emotionally and how she grew throughout each event in her life.It won the first Noma Prize for Publishing in Africa in 1980.
Although we are able to easily make this identification, it is much more difficult for us to define and(Grosz 3) The social and not biological origin of these gender roles within a society imply that these rules can be changed, altered, or disregarded completely, allowing for social change and mobility.
Ramatoulaye echoes Grosz’s message in her conversation with Daouda in which she seeks to de-objectify women, and stresses the importance of women within a society: Women should no longer be decorative accessories, objects to be moved about, companions to be flattered or calmed with promises.
Much of their legal codes are from translated passages of the Qu'ran.
French colonialism came to Senegal in the 1800s and enforced a separation of church and state.
However, Ramatoulaye attributes the mistreatment of women by men to the misinterpretation and misappropriation of Islamic scriptures, rather than suggesting that they are inherently sexist.
Mariama Bâ’s So Long a Letter When a person hears words like feminist or feminism, notions of what it means to be feminine, or consequently unfeminine, begin to dimly form in our mind’s eye.
Those who are involved In it know the constraints, the lies, the injustices that weigh down their consciences In return for the ephemeral joys of change, I am sure you are motivated by love, a love that existed well before your marriage and that fate has not been able to satisfy.” I think this quotation captures the true essence of the novel and represents the central conflict.
Two of the plot lines in Mariama Bâ’s So Long a Letter revolve around the effect of polygamy.
However many still abide by the Qu'ran's laws which shape ideas of gender roles, family life, marriage, and the patrilineal male dominated society.
The letters explore the tensions between Ramatoulaye's feminist values (developed largely as a consequence of her French colonial education) and her religion, which is often used a means of justifying the mistreatment of women like herself.